Category: Random thoughts


My mother always says, “It would be difficult growing up, but you must.”

“Don’t Grow up … There are too many rules and restrictions” –   Hugh Hefner

“It was then that I declared, resolved, and determined that I would never under any circumstances be a politician, much less a grocer; that I would stop right there, remain as I was–and so I did; for many years I not only stayed the same size but clung to the same attire.”

Oskar Matzerath, the protagonist of Gunter Grass’ The Tin Drum recounts his third birthday when he decided to “stop right there”- in that moment of time and space, in that year. Oskar willingly stops himself from growing above the age of three. His unwillingness to grow during the times when losing innocence was vital for survival justifies his resolution.

We too, like Oskar, have moments of personal insights when we wish we could keep the day to ourselves and stop where we are. The feeling gets stronger with every passing year and often a part of us resolves not to grow. While we confront every next birthday that marks another year gone, we choose not to keep track of numbers anymore. B’days become redundant, uninvited, burdensome.

Growing up is difficult, I agree with mother, but why “must” we grow? Can we not seize a part of ourselves, and keep it entirely to our own?  And as we keep losing ourselves in the process of ‘growth’, can’t be become less careless about things we have and want to have?

Time grows; and grows fast. In the moment of (in)decisiveness of growing and not willing to grow, we are huddled into the mechanical process, often losing track of ourselves. As we grow, years appear to shrink and days pass by like a freight train. When I was a kid, every single day seemed a thousand years long; every year, a light year apart. Every moment offered a life altering vision, every experience was life itself, and every other person appeared to gift something irreplaceable. Every day was a birthday.

Sometimes, while sitting on my favorite childhood bench, carelessly observing the surroundings with overburdened eyes and reading the daily newspaper, I suddenly hear the chirping of birds and the distant dog barks, the rattling of kitchen utensils, unexpected chuckles of my grandmother, and the sound of a silent wind, and for a moment, I am in the time which I thought to have left far behind,  I am a child patiently imbibing the world around me, listening to the careless sounds, at peace with myself and the world.

Such fraction of moments, which get rarer with age, are life altering; they bring upon a realization that time is stagnant, and so is the world, and we are growing up, and growth is taking away everything that was once beautiful. In that moment of time travel, I want to be like Oskar- stay where I am; seize time and care no more about losing it; retaining innocent vision and watch the world outgrowing its apparel.

With another birthday, I am not sure whether to take heed of my mother’s advice and resist my irresistible passion for immobility or succumb to my world that refuses to grow beyond this year.

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EK TERI CHAAHAT HAI, EK MERI CHAAHAT HAI....

via Mehran Qureshi’s blog  BARQ

God to Man:

O SON OF ADAM

You have your desire and
I have my desire.
My desire shall reign.
But if you surrender yourself to my desire,
I shall bestow upon you your desire.
But if you oppose my desire,
Then I shall tire you of your desire,
And ultimately,
My desire shall reign.

This post by Mehran Qureshi set me thinking. The quotation appears in an Islamic text Hadith e Qudsi , a compilation of the sayings of Prophet Muhammad (words of God ‘expressed in Muhammad’s words’*). No literature, I think, expresses the contrast of free will and determinism so well.

When making sense of the world in and around us, we are bound to confront the dilemma of essence and existence, of free will and determinism, of active struggle and passive submission and we are left questioning “In His will is our peace, Is it?”.

“Teach us to sit still / Even among these rocks, / Our peace in His will” Thomas Stearns Eliot resonates the age old wisdom in the poem Ash Wednesday quoting Dante from the Inferno, “In His will is our peace”. The Hamletian ambiguity whether “to be or not to be” seems to reach a resolution here. For Dante it is indeed “nobler in the mind to suffer”. The Hindu scriptures and hymns echo a similar understanding of our day-to-day indecisiveness and reach an unambiguous solution: “jahi vidhi raakhe raam, taahi vidhi rahiye”.

The emphasis on merging one’s will to the higher entity, to succumb to one’s circumstances rather than rage against them seems a coward thought at first. What comes of it might not be happiness, sure, but neither can it be called peace. Are happiness and peace, then, only the product of battles fought against destiny and won over or they are the results of a life that is left unquestioned? Whatever answers we get to our own questions, the question remains.

When I first read (15 years back) a popular Tao saying**, appeared in a daily editorial- “Those who flow as life flows, need no other force, they feel no wear, they feel no tear, They need no mending, no repair”- I assumed it mocked passive submission to one’s fate or what else is life without struggle, I thought.  Life was yet to be. For with time, I realized passive submission was much more difficult an act than practicing free will, I learned that “to do nothing is not a passive state. It is the highest activity of which soul is capable, the deliberate and sustained effort of the soul to suffer, in the sense of allow, all that God may will to effect upon it.” (Thomas Stearns Eliot, Murder in the Cathedral)

* According to as-Sayyid ash-Sharif al-Jurjani, the Hadith Qudsi differ from the Qur’an in that the former were revealed in a dream or through revelation and are “expressed in Muhammad’s words”, whereas the latter are the “direct words of God”.

**Though the quotation in reference to Taoist philosophy has an entirely different context and interpretation.

Call me Ozon Nokobi
no! call me Ozon Bron
just call me Ozon
don’t call me at all.

I may be God you fear
so much you revere
or i may be a devil
singing for you a prayer.

Do not call me your friend
your secrets my heart can’t bear
or a stranger-

Please don’t take away my life
from pieces i repair.

Ozon Nokobi, Ozon Bron
Nokobi. Bron. Ozon
I wear so many names.
Ask them if they wear me
for attire’s all i care.

Perhaps don’t ask them
i’ll tell you a better story.

There was a man
Ozon Nokobi
who called for other men
remembered strangers, forgotten friends
you and me, may be.

He said he’s giving them life
who have ceased to be.
not from cemetries, tapered coffins
flesh now fire.
But from what
we have ceased to be
what we could have been.

Life he gave, life he took
from scraps he mended pieces
shaping in a whole
calling it Ozon Nokobi.

© Copyright, Tina Rathore.

Celebrated my 25th birthday this month. Let me be true I dont like b’days any more, not after my 25th year. It reminds of Milton’s poem on his 21st b’day, T.S.Eliots piece of advice given to poets: “the historical sense is clearly indispensable to anyone who continues to be a poet beyond his twenty fifth year”, a writer’s advice: “call yourself a poet only after your twenty fifth year”. May be I’ll understand now why all of them stressed on the number twenty five. The burden that may fall from such an understanding might be unbearable.

What does it mean to be a poet after the twenty fifth year? Is it only after twenty five years of experience can you transform any creative work from expression or overflow of powerful (lets add personal too) feelings into what Eliot called Impersonal Poetry, free from self-indulgent emotionalism? Is it that between the sort of experience which makes a person and the sort of experience that makes a writer there lie a twenty fifth year, when she/he is metamorphosed from a bundle of second-hand sentiments into a writer who might be of some value, who may make his/her personal feelings into Universal experiences?

I dont know if the years now will allow me to be a poet, a writer who can transform silly, sentimental, egotist sensations into universal emotions, into something worth reading; if ill be able write with history in my bones, here starts my journey.

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